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If we analyze different beliefs, the observation that
emerges is that religion is based on faith in the unseen. That is, [religion is
based] upon the certainty that there are unseen realities that we are unable to
see, but despite that, our welfare lies in our having faith in these unseen
realities and in establishing the relationship of our mind and our actions with
the unseen world.
Religions and their deities that people worship are merely
an imaginary world. In terms of physical perception, these deities can neither
be seen nor felt. Besides the present and perceivable religious observances,
there are other concepts within religion that deeply affect the words and
actions of human life.
In today's advanced world of glittering bright lights, a
school of thought declares that none from among the topics such as the nature
of the universe, the spirit, and the life after death, can become the subject
of their educational and intellectual pursuit because their concepts and the
knowledge base of their conscious perceptions demand that they contain only
physical perceptions and material forms. And since religious topics and beliefs
are not established perceptions, for that reason this domain is meaningless
from an educational point of view. This is indeed a strange manifestation of
human life: slim man, with all his strength, believes in the existence of such
things regarding which he cannot even establish a cleat concept.
It was a somewhat similar situation that existed 1400
years ago. People had carved many new idols upon
the pattern of physical perception. Dark clouds of ignorance loomed everywhere.
In Greece, Rome, and in areas surrounding the Mediterranean Sea, divine
religions had lost their strength Worshipping the state was the religion of the
Roman Empire [nooma-tul kubra'], and idolizing the monarch was its faith and belief.
The civilization and culture of Greece, Rome, Egypt,
Syria and India, despite standing at the peak of superficial heights had sunk
into a deep moral abyss. Ignorance and idol worship reigned supreme.
Sinfulness, debauchery superstition, immorality and shamelessness had taken
over society. Whoever had power in the human society assumed the authority of
God. The senselessness of accepting a person like themselves, who depended on
food and water like themselves and who also, required relief from bodily waste
as their god,was completely
lost on them. There were no legal limits that were established. No one
followed any rules or regulations. And the height of their immorality was that
they considered acceptable the killing of a being borne out of themselves.
Killing of daughters, gambling, drinking, and ill mannerism and immorality were
common. This was that dark period when the dry and thirsty earth and the
creatures living on that earth, looked up toward the heavier and from beyond
the heavens, the being seated on the throne, who is the Creator of all, and who
has created with love, took mercy upon the earth.
And so, he sent a portion of His divine light upon the earth so that darkness
would change into light, so that the thirsty earth would be quenched, so that
the blind would be able to see again, the mute would talk again, and the deaf
would hear again. The trust in humanity that had been shattered would once
again be re-established,
In this suffocating period of human history, one filled
with brutality and selfishness, a great man was born a man who was all mercy, and who is still mercy. The Holy Prophets(saw)
was born in a nation that from head to toe was immersed in cruelty and
ignorance. When this minaret of light shone in that darkness, even the enemy
admitted to his truthfulness mid trustworthiness. The old, the young, the men
and the women—all who lived in Makkah trusted him. So much so that when the
Holy Prophets(saw) gathered the residents of Makkah and asked,
"If I say that there is a large enemy force on the other
side of the
mountain ready to attack you, will you believe me?"
They
all replied in unison,
"Indeed,
we will believe you, because you have never lied."
But when that truthful and blessed soul gave them the
message of God and told them to stop indulging in superstitions and to stop
worshipping their hand-made idols, they all became his enemy. They verbally
attacked him with profane language and pelted him with stones, they lay thorns
in his path and dragged him with a noose around his neck, they laid filth on him
while he lie prostrate in salaat and they dumped refuse on as he walked the streets. Why did all of this
happen? What was the reason for this hostility and animosity of the people of
Makkah? It was because the True Guide had lit the lamp of divine light amid the
world of darkness. He had shown the right path to the caravan of humanity to
save it from destruction. As this beloved servant of Allah found the company of
a few persons possessing holy spirits, the barbarians did not leave his
disciples alone either. They were made
to lie down on blistering sand, nails were pierced through their hands and,
with
hands and feet tied up, they were dragged upon the searing sand of the
desert. The Holy Prophet, peace and blessing of Allah be upon him,
watched all this and showed patience and
endurance. Why? It was because the Lord of the worlds had sent him as
Rahmatul-Iil alamern ['mercy tot all the worlds']. What crime had deserved this
punishment? What had caused such cruelty and barbarity? It was because the
Rahmatul-lil-alameen wanted to embrace people in his arms and save them from
painful punishment. This beloved of the Creator of the universe wanted to
introduce people to the eternal comforts. How unfortunate it was that those who
loved were being rejected. The one who loved was treated with hatred and anger.
The calibre of patience and perseverance was of such magnanimity that when he
took the message of Allah to the people of Taaif they called him a madman, and
when that did not dispel their anger they threw so many stones at him that he
was covered in blood. At the sight of the Holy Prophet's blood, his friends
[Companions] said,
"O
Prophet of Allah, pray that punishment befalls them."
The Holy Prophet's' replied,
"I
have not been sent to inconvenience people; 1 have been sent as a mercy upon them."
Allah is with those who patiently persevere. When Allah
promise came to be fulfilled, people saw God in a perceptible way; they heard
God's voice in a perceptible fashion; and they were able to achieve His
nearness in a perceptible manner.
KHWAJA SHAMS-UD-DEEN AZEEMI
Science has made immense progress, yet many believe that, even with all of the modern tools at our disposal, human beings function at no more than 10% of their mental capacity. This leads to the question of what exactly it is that comprises the remaining 90%. Yet another question that arises is this: If it has taken man four and a half billion years to be able to apply only 10% of his ability, how long will it take for him to make use of the remaining 90%?