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Life, with all of its emotions and perceptions, incidents
and states, concepts and thoughts, only continues as long as the process of
breathing continues. Life depends upon breathing. When one ponders the
different ways of breathing, one finds out that the process of breathing is
established in every living thing, but within each species there is a set
interval between each breath. For instance, if breathing causes man's heart to
beat 72 times within a certain time, the heartbeat count for a goat for that
period of time will be different. Within an ant, it will vary even more
greatly.
If an instrument is invented that could measure the
breathing of a tree, its heartbeat, based on its breathing, will be different
than the heartbeat of the creatures that can talk. And if we invent an
instrument that can measure the heartbeat of a mountain; it will be different
from that of a tree. Everyone knows that one breath comes in and the other goes
out. That is, we inhale one breath and exhale the other. It is also common
knowledge that under peaceful circumstances there is a particular balance in the
process of breathing, on the contrary, in times of worry, grief or anxiety the
state of breathing changes. For instance if a person becomes afraid, his
heartbeat becomes faster, and faster still. If we observe carefully we can see
that along with the heartbeat, the process of breathing also becomes fast.
There are two aspects to breathing. One aspect is that we take in breath, that
is, we inhale and absorb oxygen through breathing. The
other aspect is that we expel breath, that is, exhale carbon dioxide.
The point to carefully ponder here is that when we inhale,
something goes inside of us and burns. That is, the oxygen that is in the
atmosphere goes inside of us through breathing and it burns as petroleum burns
inside a car. We also see that the burnt waste is expelled outward. This
process continues from birth until death. Now we will describe this in terms of
spirituality.
According
to the statement of Allah the Exalted, everything comes from Allah, and
everything returns toward Allah [Holy Quran ch5:v18]. When we breathe in, our
direction is inwards, towards our soul. When we exhale the breath, all our
interest lies in the world and remains attached to the objects of the world and
to our perceptions of flesh and blood. There are two aspects to perception. One
aspect is that which confines us within time and space. The other aspect is
that which frees us from the confines of time and space, and it remains dominant
within us during the state of sleep. That is, when we fall asleep, our
conscious perception is negated and time and space lose their grip upon us; and
when we wake up, our perceptions free of time and space are temporarily
distanced from us. According to the saying of Allah the Exalted, sleep and
wakefulness are the two aspects of life. That is, human life is composed of two
aspects, or two types of perceptions or awareness. One is called day or
wakefulness; the other, night or sleep. Under
the form of the awareness of night, every living creature is free from time and
space; under [the form of] the awareness of day, every living creature is
confined within a perception bound to time and space. Life is established upon
breathing, and breathing has two aspects: we breathe in, and we breathe out.
The breath that goes in brings us closer to our spirit, and the breath that
goes out brings us closer to the perception that keeps us away from knowledge
of our spirit. With closed eyes, or with our eyes open, when we concentrate
upon something with complete focus, the duration of breathing in becomes
longer, that is, our conscious awareness turns towards our spirit.
In all the books that have so far been written on tasawuf
['mysticism'], spiritual fields of knowledge are mentioned but that knowledge
has not been made readily accessible to the general public. Many secrets and
hints are mentioned but only those that have attained a certain level of
spirituality [i.e. they are manzil raseedah] or those who have treaded the path
of mystic initiation ['raah-e-sulook'] are able to understand these secrets.
Our ancestors have also stated that since spiritual
knowledge is transferable, it should be protected and safeguarded. This is the
reason that these fields of knowledge are called ilm-eseenah ['knowledge of the
heart']. The ancestors have gone so far as to say that, after attaining this
knowledge, their results (supernatural phenomenon) should be kept secret. Why
was it so? The only thing that comes to mind is that, in those times, people
did not possess the ability to think, understand and attain knowledge to the
extent that they do today. Before this age of scientific progress, it was
considered a miracle to be able to send sounds too far-away places. But today
scientists have discovered the wavelength of sound. The transfer of thought
from one place to another was also considered miraculous (supernatural). In
today's
world, complete images can be transferred over distances of thousands of
miles. Not long ago, just some 50 years ago, when it was said to people that
man is made up of lights, they ridiculed the idea. Today science has proven
that man is composed of wavelengths [of light]. Not only have they said that
man is composed of waves, but they are also able to capture the image of man at
a place where Ire had previously been present, but has since left.
In the
olden days, grandmothers used to tell children stories about magic carpets, on
which the prince and princes would sit and fly away. The same magic carpets of
the grandmothers are today present before our eyes, Not only are they present,
but we are able to travel on them according to our will and desire.
The
examples show that, before scientific progress, humankind did not possess the
ability to understand these symbols and secrets. This is the reason why our
elders and ancestors first selected a few individuals and then transferred to
them those fields of knowledge. But in this age, man's mental ability and
stamina, and his understanding and power of reflection are so strong that the
things which used to be categorized as miracles are present today in people's
everyday lives. Due to the exposure of knowledge, as man gained in [mental]
stamina, his conscious grew stronger, his intelligence developed further, and
his ability to learn and understand the deeper [aspects of life] increased.
This is a great advantage that has come about due to the advancement of
science, but along with it, as the strength of the conscious grew stronger, to
the same degree the strength of certainty grew weaker and weaker.
The
weakening of the strength of certainty means that man drifted away from Allah,
and the main reason for that is that the goal of scientific progress was the
attainment of worldly comfort and luxury. Since this world itself is a symbol
of uncertainty, is fictional, and has no more significance than its assumed
perceptions, this progress also became a torment. If this progress, along with
material means, was based upon the search for transcendental abilities, belief
and certainty, instead of weakening, would have strengthened. But despite this,
the advancement of scientific knowledge has this benefit at least that we have
developed the taste to learn about such fields of knowledge that bring us
closer to spirituality.
Fifty
years ago, or a hundred years ago, what used to be achieved by performing
spiritual exercises over fifty or a hundred years, can now be achieved in a few
months or a few years due to an individual's unshakeable certainty, and
strength of will.
KHWAJA SHAMS-UD-DEEN AZEEMI
Science has made immense progress, yet many believe that, even with all of the modern tools at our disposal, human beings function at no more than 10% of their mental capacity. This leads to the question of what exactly it is that comprises the remaining 90%. Yet another question that arises is this: If it has taken man four and a half billion years to be able to apply only 10% of his ability, how long will it take for him to make use of the remaining 90%?