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Question: Every way of life
stems from an underlying mindset or thought pattern. Can spirituality offer a
reliable criterion by which one might discern the validity of different thought
orientations?
Answer: An analytic approach
to society reveals that while diverse ways of life and thought patterns
function similarly in practice, they diverge in orientation, giving rise to
distinct social groups shaped by specific inclinations and beliefs. One group,
despite receiving divine favor, may display ingratitude, while another embodies
generosity and open-handedness. In contrast, certain individuals exhibit a
deep-seated miserliness and a pervasive attachment to wealth, so much so that
their affection for material possessions borders on veneration. There are
groups who derive satisfaction from frivolous pursuits, others with a keen
interest in sermons and moral instruction, and yet others captivated by
political oratory. Some pursue music and dance, while another faction is drawn
toward indulgence. Distinct from these are those whose devout nature leads them
to experience spiritual fulfillment in visiting the shrines of saints,
demonstrating a connection with spiritual reverence that transcends material
existence.
In summary, humanity is divided into various
groups. When we analyze the lives and mindsets of ninety-nine percent of these
groups, it becomes clear that they are plagued by doubts and uncertainties. We
have previously stated that a life filled with doubt and suspicion brings about
sorrow, fear, and anxiety.
The criterion that spirituality provides for the
correct way of thinking is that there should be no sorrow or fear within us.
The four billion people of the world can assess this for themselves.
Ninety-nine percent of individuals will be found whose entire lives have been
spent in fear and sorrow.
In the context of creative principles, it has been
articulated that no creation is whole without the presence of two opposing
forces. In accordance with this foundational law of creation, within an
individual who harbors doubt and uncertainty, the potential for certainty also
resides. When a person gains mastery over the power of certainty, the influence
of doubt and uncertainty becomes subjugated. On the contrary, when doubt and
uncertainty prevail, the force of certainty becomes overshadowed. In this context,
"uncertainty" can be equated with doubt, which, from a Sufi
perspective, is considered a manifestation of satanic influence. Such doubt, in
turn, gives rise to the states of sorrow and fear, which are often understood
as the psychological and spiritual consequences of succumbing to doubt’s
dominion.
When one adheres to the principles and guidelines
set forth by the Prophets (P.B.U.T.), the influence of doubt and uncertainty is
subdued, and the power of conviction takes precedence. This embodies the
essence of spiritual thought: a spiritual guide, Sheikh, or Murshid, through
their step-by-step guidance, endeavors to ensure that the dominance of doubt
and suspicion is overcome, allowing the force of certainty to prevail. The aim
is for the disciple’s life to become a manifestation of the Quranic verse:
"There is no fear upon them, nor do they grieve" (10:62), reflecting
the life of the friends of Allah (Aulia). As indicated in the Quran, the
friends of Allah live in such a state that they are not overcome by fear nor
burdened by sorrow, their existence rooted in spiritual certainty and divine
peace.
Khwaja Shamsuddin Azeemi
Dedication
"The heart is the abode of God. Within this sacred
place, I have glimpsed the Azeemi Galaxy. I now entrust this divine document,
containing the knowledge of God, to the radiant stars of the Magnificent
Galaxies, so they may illuminate their hearts with this divine light."