Topics

The Modes of Knowledge


Question: How many modes of acquiring knowledge are there, and what are they? Kindly elaborate.

Answer: The acquisition of knowledge can be approached in two distinct manners. One approach involves delving into resources within the confines of time and space, engaging in deep reflection upon them. The profundity of this contemplation correlates directly with the extent to which the latent potentialities of these resources become manifest to the seeker. It is crucial not to misconceive the atom as merely a simple particle of matter. The atom, too, is a particle of soil. Through rigorous intellectual engagement, scientists have uncovered the latent, immense power contained within this seemingly insignificant particle of soil. As stated in the Qur'an, "And We have created iron, in which there is great benefit for people. Reflect on this: In contemporary science, is there any invention in which the role of iron is not significant in some capacity? The unfortunate reality is that the Qur'an is our heritage, the Prophet (P.B.U.H.) is our guide, and the divine teachings of the Qur'an are our inheritance. However, we remain passive, while other nations, by delving into the mysteries of reflection and critical thought, are benefiting from these insights. When the Qur'an states, 'We have created iron and placed in it numerous benefits for humanity,' it addresses all of humanity, not just a specific group. Allah does not specify that iron was created exclusively for Muslims. The principle is clear: anyone who reflects upon the signs of Allah, contemplates deeply, and diligently searches for the potential within natural resources will witness the unveiling of these resources' capabilities.

From a spiritual perspective, the process of uncovering latent capacities begins with the practice of muraqbah. Muraqbah facilitates a closer connection to the subconscious, enabling awareness of inherent subconscious abilities—this process forms the foundation of contemplation. The faculty of vision, channelled through the external eye, is intrinsically linked to and governed by the structural components from which the eye is formed. Sight is a unique gift that can be enhanced, refined, and sharpened; the degree to which it is cultivated determines the clarity, radiance, and expansiveness of perception. A healthy eye projects vivid and well-defined images onto the cognitive screen, while an impaired eye transmits blurred and indistinct impressions proportionate to the severity of its dysfunction. In extreme cases, when the lens—upon which the eye's capacity to perceive and process visual information depends—becomes non-functional, the eye ceases to perceive altogether. Analogously, the performance of a camera, regardless of its technological sophistication or monetary value, is compromised if its internal lens is defective, resulting in the production of unclear or distorted photographs.


 


TUAJEEHAT (Elucidations)

Khwaja Shamsuddin Azeemi


Dedication

"The heart is the abode of God. Within this sacred place, I have glimpsed the Azeemi Galaxy. I now entrust this divine document, containing the knowledge of God, to the radiant stars of the Magnificent Galaxies, so they may illuminate their hearts with this divine light."