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The society in which a person is educated
and reared up becomes his belief and his mind fails to analyze this belief and
this belief becomes his faith, although it is not more than a deceptive illusion.
The main cause for this, as already stated, is that he poses himself contrary
to what he actually is.
This type of life causes him to face many
difficulties, the difficulties which he cannot resolve. It causes, on every
step, fear in him that his action would prove to be futile and would yield no
result. Sometimes this doubt becomes so intense that he begins to believe that
his life is facing destruction and if not destroying it is in great danger. All
this happens because of the rapid deterioration of brain cells, the eventual
outcome of dubiety.
When the life is lived contrary to that which actually it is or is posed differently than what one is in fact, then the actions and deeds based upon this sort of life do not yield positive results. When he wants to achieve the desired results from such deeds, accelerated alterations and deterioration of brain cells changes the tracks of his practical life and either it does not yield any result or proves to be harmful or produces such a doubt which hinders and obstructs him from taking any step at all.
The mental structure or the construction of
the mind, in fact, is in man's own control. Here 'structure' means that the
rate of deterioration of the brain cells is high, moderate or low. It is sheer
luck if someone is saved from doubt, which is because of the minimum and the
least deterioration of the brain cells.
The faith and dearth of uncertainty in mind
is directly proportional to the successes of life whereas the intensity of the
doubts and uncertainty has its direct proportionality with the failures of the
life.
KHWAJA SHAMS-UD-DEEN AZEEMI
This book is dedicated to those lively-hearted
friends who want to reach the pinnacle of
humanity through service to mankind and to
those scientists who would adorn the Earth
anew after 2006 A.D.
His Divine Grace Qalander Baba Auliya
writes in his valuable work 'Tazkira Tajuddin Baba" (An Account of
Tajuddin Baba Auliya).
"Human beings are conversant with the
act of 'articulation' from the very beginning. In talking, the sound waves with
predetermined meanings convey the information to the listeners. This method is
a duplication of that communication style which takes place between the waves
of Ego. It is a common observation that a dumb person conveys everything with a
slight movement of his lips and those who are versed with lip-reading;
understand everything which he desires to convey. This too, is a replica of the
same method. Animals convey their feelings to their fellows without producing
any sound. In this case, too, the waves of Ego are operative. Trees also
converse and communicate with one another regardless of the distance existing
between them. This conversation not only takes place amongst the nearby trees,
but the trees at far off distances also take part in it. The same law is valid
for the minerals as well. Stones, pebbles and the dust particles also negotiate
with one another exactly in the same style."
