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Aap yeh nah
samjhain ke shetan Adam ke Uloom se waaqif nahi. Shetan bhi yeh baat achi
terhan jaanta hai ke woh khaaliq o maalik nahi hai. Woh bhi hamari terhan aik
makhlooq hai. Farq sirf yeh hai ke woh un Uloom ko buraiee aur takhreeb ke liye
istemaal karta hai jabkay payghambaroon ke giroh ke log un Uloom ko achay kamon
aur tameeri maqasid ke liye istemaal karte hain.
Is Ki Aik
Misaal Yeh Hai :
ke 1 shakhs ke
paas churee hai, woh is se kisi ko zakhmi kar day to yeh shaytani kaam hai. Isi
churee se woh sabzi kaatta hai, phal kaatta hai to yeh shaytani kaam nahi hai.
Dono sooraton mein churee se kaatnay ka kaam liya gaya hai. Lekin aik kaam bura
amal huaa aur dosra acha kaam hai. Bura kaam shaytani feal hai aur acha kaam
rahmani amal hai. Shaytani amal ki pehchan yeh hai ke woh do insanon ko aapas
mein lara deta hai, aapas mein nafrat, hasad aur bughz peda karta hai. Shetan
ka sab se bara kamaal yeh hai ke woh aadmi ke andar dosray aadmi ki buraiee ka
khoj laganay ka jazba peda kar deta hai, kisi ko bura kehnay se aap ne dosaron
ko buraiee ki taraf mutwajjah kya, yani is terhan se buraiee ka parchaar ho
gaya. Jab koi kisi ki buri baat ki taraf mutwajjah hota hai to is buraiee ki
laharen mutwajjah honay walay mein sama jati hain aur woh buray khayalat ka
shikaar ho jata hai.
Meri dadi amma
ne mujhe aik baat batayi thi. Unhon ne kaha tha ke shetan raat ke waqt apne shagrdon se puchta hai ke batao aaj tum
ne kya kya karname sir anjaam diye. Aik
shetan ne kaha ke aaj mein ne falan bachay se chori karwai. Kisi ne kaha aaj
mein ne falan bachay se jhoot blwaya, kisi ne kuch sunaya. Kisi ne kuch kaha.
Phir shetan ke aik chile ne kaha mein aur to kuch nahi kar saka Albata aik
bacha jo school ja raha tha. Mein ne is
ko baton mein laga kar school jaane se rokkk diya aur ghar ja kar is ne apni
maa se keh diya ke woh school gaya tha.
Is ki yeh baat sun kar shetan itna khush huaa ke apne shagird ko gilaay se laga liya aur is ko thapki day kar kaha ke to ne meri shagirdi ka
haq ada kar diya hai. Is liye ke jab koi ensaan ilm seekh laita hai to yeh mere
qabzay mein nahi aata. Aap ghhor karen ke shetan ensaan ke bachon ko ilm
seekhnay se rokta hai. Un ko terhan terhan ke bahanay samajhata hai. Un ke dil
mein aisi aisi baatein dalta hai ke woh ilm haasil nah kar sakin. Kabhi un ke
dil mein yeh khayaal dalta hai ke aaj nahi kal parheen ge, aaj home work nahi
karte, kal teacher se keh den ge ke yeh ho gaya ya woh ho gaya aur hum kaam
nahi kar sakay. Is terhan ke saaray amal shaytani aamaal kehlate hain.
Payghambaroon
ke Uloom ka Mansha sirf aur sirf yeh hai ke ensaan apne dushman shetan ko pehchan le aur is ki
baton mein nah aeye.
Bataya jata hai
ke aakhri nabi Mohammad Rasool Allah(Sal
Allah ho Aleih e Wasalam) se pehlay duniya mein aik laakh chobees hazaar paighambar aeye
hain. Jitne paighambar bhi is duniya mein tashreef laaye hain un sab ne yahi
baat samjhai hai ke ilm haasil karo aur shetan ki baton mein nah aao. Unhon ne
logon ko jin jin kamon se roka un ke karne se insanon hi ka nuqsaan hota hai.
Aur jin kamon ko karne ka hukum diya hai un ke karne se ensaan ka hi bhala hota
hai. Aap ki ammi aap ke abba aap se kehte hain ke chori nahi karni chahiye to
jo koi chori karta hai bazahir usay
faida nazar aata hai lekin jab pakra jata hai aur maar padtee hai to is waqt is
bacha ko ehsas hota hai ke is ne yeh kaam nah kya hota to is ko maar nah
padtee, is ki izzat kharab nah hoti. Log is ko bura aadmi aur chor nah kehte.
To mere Pyarey bachcho! Jo log ilm haasil karte hain un ki
izzat hoti hai, log un ka ehtram karte hain. apne ilm se faida u tha kar woh achay achay
kaam karte hain, koi ijaad kar letay hain to sab wah wah karte hain, faida kis
ka huaa? Zahir si baat hai ke is ko faida huaa jis ne ilm haasil kya.
Ilm haasil
karne ka maqsad yeh nahi hona chahiye ke mein sirf doulat kamaon, log meri izzat
karen. Mein logon mein mumtaz ho jaoon. Ilm haasil karne se yeh sab to khud bah
khud hi haasil ho jata hai. Asal maqsad yeh hona chahiye ke aap is liye ilm
haasil kar rahay hain tha ke aap Allah thala ke kamon ko behtar tor par samajh
saken. Aap ko yeh baat ziyada achi terhan se muloom ho jaye ke Allah thala
khaaliq hain aur hum makhlooq hain. Allah thala hi hamaray aur is poori duniya
ke maalik hain. Woh kaisay takhleeq karte hain. Kaisay apni makhlooq ki
parwarish karte hain, apni makhlooq ko wasail faraham karne ka kaisa intizam
banaya huaa hai aur jo intizam banaye gay hain un ki dekh bhaal kaisay karte
hain. Yeh sab baatein quran mein darj hain. Is liye quran ko samajh kar parhnay
ki koshish karni chahiye. Quran ko parh kar samajhney ke liye zurori hai ke aap
arabi zabaan ke sath sath is ka tarjuma bhi yaad karen.
Alhamdollilah
hum sab hi namaz qaim karte hain, namaz mein koshish honi chahiye ke hamara
talluq Allah se jarr jaye. Namaz mein quran ki sortain talawat karne mein yahi
hikmat hai ke jab aap quran ki koi sourat parheen to is ka matlab samajhney ke
liye is lafz ya jumlay ka tarjuma zehan mein dohrayen jo aap zabaan se ada kar
rahay hon. Aap namaz ka aaghaz karte hain to Allah akbar kehte hain, agar kisi
bande ko is baat ka pata hi nahi ke Allah akbar pukarnay ka kya matlab hai to
woh hazaar baar bhi Allah akbar kahe to Allah ki barayi ka asal mafhuum is ki
samajh mein nahi aeye ga. Yahi wajah hai ke jab hum Allah akbar keh kar namaz
ka aaghaz kar dete hain to chunkay hamein is ka asal mafhuum muloom nahi hota,
hamaray zehan mein idher udhar ke khayalat gardish karne lagtay hain. Jab aadmi
ne kaha” Allah akbar” aur khayaal kisi aur cheez ka aa
gaya to zahir hai bara to woh ho gaya jis ka khayaal aaya hai. Jab koi bandah
sach mach Allah ko sab se bara maan laita hai to is ke baad is ko kisi aur
cheez ka khayaal nahi aata. Allah akbar keh dainay ke baad khayalat aana is
baat ki Daleel hai ke Allah thala ki barayi ka ehsas zehan mein daakhil nahi
huaa. Namaz mein Allah se rabt aur talluq tab hi jurey ga jab hum namaz mein
kahe jaane walay alfaaz, talawat ki jaane wali soorton ka tarjuma aur matlab
bhi dohrayen aur zehan ko is matlab aur mafhuum ki taraf ziyada se ziyada
mutwajjah rakhen.
Aksar bachay
mujh se yeh baat poochhte hain ke agar hum imthehaan ki tayari kar rahay hon
aur namaz ka waqt ho jaye to kya hamein parhte rehna chahiye ya parhai chore
kar namaz ke liye uth jayen? Mein is ke jawab mein un se yahi kehta hon ke
namaz aik duty hai. Jis terhan ensaan ki duty hai ke woh taleem haasil kere, apne barron ka adab kere, gheebat nah kere,
buraiee nah kere, jhoot nah bolay, kisi ki haq talfi nah kere yani shaytani
kaam nah kere to isi terhan yeh bhi aik duty hai ke woh namaz qaim kere. Har
kaam ka waqt muqarrar kar len Insha Allah koi kaam mushkil nahi hai. Der sawair
ho jaye to Allah thala ne sahoolat di hai, baad mein namaz ada kar len. Yeh koi
mushkil kaam nahi hai, namaz ke waqt namaz, parhai ke waqt parhai, sonay ke
waqt soyen, khailnay ke waqt khelain.
Bohat se bachay
khailnay mein dilchaspi nahi letay. Aisay bachay kamzor ho jatay hain. Agar koi
yeh kehta hai ke khail se waqt zaya hota hai to yeh ghalat hai. Albata hadd se
ziyada khelna nahi chahiye. Yeh nahi hona chahiye ke khail kood mein itna waqt
sirf ho jaye ke parhai nah ho sakay ya dosray kamon ka harj ho. Khail kood aik
terhan se werzish hai, is se hamara jism sahih rehta hai, hamara jism sahih
nahi ho ga to hamara dimagh bhi nahi khulay ga. Bhaag daud karne se khoon ki
bemariyan bhi daur hoti hain. Bemaar hon to aap apni duty ko poora nahi kar
saken ge, is liye sahet mand rehne ke liye ihtimaam karna zurori hai.
Jo bachay duty
wali baat achi terhan samajh letay hain woh apna har kaam aasani aur sahoolat
se poora kar sakte hain aur jo bachay apna kaam poora karte hain, apni duty ko
achi terhan ada karte hain to woh kamyaab ho jatay hain. Ilm bhi haasil kar
letay hain, izzat o ehtram bhi. Aur jo bachay ilm haasil kar letay hain un ko
payghambaroon ki tarz fikar haasil ho jati hai. Yeh baat ke Allah hamara
khaaliq aur maalik hai payghambaroon ki tarz fikar hai. Achay log aur honahaar
bachay har haal aur har muamlay mein Allah ko apna kafeel aur maalik samajte
hain aur Allah par hi un ka bharosa hota hai.
Hazrat Eesa
Aleh Salam ki walida Hazrat Maryam Aleh Salam ka naam aap ne zaroor suna ho ga.
Quran hakeem mein aik sourat ka naam un ke naam se surah maryam hai. Jab woh
choti si bachi theen to un ki walida ne inhen apni maani hui minnat ke mutabiq
ibadat gaah mein day diya. Un ki walida ne yeh minnat maani thi ke agar un ka
bacha peda ho ga to is ko maabad” hekal sulemani” mein daakhil kar den gi, jab un ke
haan beti peda hui to woh kuch pareshan ho gayeen. Un ka khayaal tha ke un ke haan beta peda ho ga lekin phir
unhon ne socha ke wada to wada hota hai, ab larka nahi to larki hi sahi. Unhon
ne is choti si bachi ko hekal ki khidmat ke liye wahan ke muntazmeen ke hawalay
kar diya. Muntazmeen ne bohat soch samajh kar un ki parwarish ki zimma daari
Hazrat Zakria Aleh Salam ke supurd kar di.
Hazrat Zakria Aleh Salam ne is bachi ki aisi tarbiyat ki ke Hazrat Maryam Aleh
Salam ke dil mein Allah ki mohabbat peda ho gayi. Woh maabad mein aa kar ibadat
karne walon ki khidmat kartin, is jagah ki safai sthrayi aur sajawat ke kamon
mein lagi rhtin. Is mahol mein rehtay hue unhon ne bohat si baatein seekh len
theen. Jab wahan bachay atay to woh un bachon ko Allah ke nabiyo ki baatein
btatin aur un ko shaytani kamon se mana kartin.
Jab woh
larakpan se nikal kar jawani ke daur mein daakhil huien to aik baar unhon ne
hekal ke aik kamray mein band ho kar chilla kashi ka programme banaya. Hazrat Zakria
Aleh Salam se mahswara kya aur ijazat milnay par aik kamray mein baith gayeen.
Hazrat Zakria Aleh Salam ne is baat ka zimma liya ke woh ibadat ke douran un ko
khana waghera pohanchaya karen ge. Kayi roz taq sab theek chalta raha. Hazrat Maryam
aleh salam kamray mein band ho kar ibadat karti rahen aur Hazrat Zakria Aleh
Salam un ki zaroriat ka khayaal rakhtay rahay. Aik din Hazrat Zakria Aleh Salam
ko kisi kaam se dosray shehar jana para aur woh yeh bhool gay ke Hazrat Maryam
Aleh Salam kamrah mein ibadat mein masroof hain. Chaar paanch roz baad jab
Hazrat Zakria Aleh Salam wapas aeye to inhen yaad aaya ke unhon ne Hazrat Maryam
Aleh Salam ko khana waghera pohanchanay ka bandobast to kya nahi tha kisi ko nahi kaha tha ke Hazrat Maryam Aleh Salam ko khana
waghera pouncha diya kere. Unhon ne socha ke jab Bibi maryam ko khana pani nahi
mila ho ga to woh ibadat chore kar kamray se bahar aa gayi hongi aur unhon ne
khud hi kuch bandobast kar liya ho ga.
Jab woh wahan
puhanche jahan Hazrat Marya m Aleh Salam ibadat kar rahi theen to Hazrat Zakria
Aleh Salam yeh dekh kar heran ho gay ke Hazrat Maryam Aleh Salam ka kamrah isi
terhan band para hai jis terhan woh chore kar gay they. Unhon ne kamrah khoola.
Andar daakhil hue to yeh dekh kar aur ziyada herat hui ke Hazrat Maryam Aleh
Salam isi terhan apni ibadat mein masroof hain aur un ke qareeb aik khobsorat
tasht mein khanay peenay ki cheeze rakhi hain. Woh khamoshi se yeh sab dekh kar
bahar aa gay. Phir unhon ne wahan rehne walay logon se poocha ke Hazrat Maryam?
Ko khana kon pohanchata raha hai? Sab ne is baray mein laa Ilmi ka izhaar kya
aur bataya ke inhen muloom nahi hai.
Is par Hazrat Zakria
Aleh Salam ko tajassus huaa aur woh dobarah Hazrat Maryam? Ke kamray mein gay,
bi bi maryam se daryaft kya ke yeh phal aur terhan terhan ke khanay ki cheezein
tumhe kon laa kar deta hai? Hazrat Maryam? Ne kaha ke woh to yeh samjhti rahi
hain ke aap yeh cheeze yahan chore jatay hain lekin jab aap nahi laaye to zaroor
yeh bandobast Allah ne kya hai. Allah ne firshton ki duty laga di ho gi. Is par
woh dono Allah ke samnay sjday mein gir gay aur Allah ka shukar ada karne lagey
ke Allah thala ne un ka itna khayaal rakha ke Hazrat Maryam? Ki ibadat ko
qubool kya, inhen apni nematon se nawaazte rahay.
Is baat se
hamein yeh sabaq milta hai ke jo bachay Allah thala ko apna khaaliq aur maalik
maan kar is se talluq jornay ki koshish mein lag jatay hain un ki zarurten
Allah thala khud poori karte hain aur inhen har terhan ki dshwaryon se bachatey
hain aur un ki har muamlay mein madad karte hain. Allah thala inhen izzat aur
shohrat bhi ataa karte hain aur rehti duniya taq un ka naam qaim rehta hai.
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Healing Centre
45 Bunyard Street, Chee Tham Hill
Manchester M8 Ore
Tel : 0161-205-6267
