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Abbas Bin Abdul Mutlib has stated that in
his infancy lying in the cradle, when he, used to raise his finger towards the
moon, the moon seemed to be reacting to his signals.
Makka was suffering a lean period due to
drought before the birth
of the Holy Prophet (PBUH). Haleema Sadia of Banu Saad
came to Makka with other women of her tribe. Her
husband and her infant child Abdullah accompanied her in this journey. They had
a lean she-camel. When the little Apostle was given to Haleema milk started
flowing in her dried breasts. The lean she-camel was also recharged and gave so
much milk that both the husband and the wife drank it to their fullest content.
On the way back to their home, the she-camel was leading all the rest of the camels of the caravan. Few women
expressing their surprise asked Haleema. “Is it the same camel that you were
riding before?"
Haleema in her exhilaration could not say
more than that that it was the same riding camel but the rider had changed.
When the young Apostle was two years of age,
Haleema brought him back to his mother in Makka.
An epidemic had broken out in Makka in
those days so Haleema suggested that in order to save young Mohammad from the threat
of catching that disease, he might be allowed to stay with her for some more
time. Amna nodded yes to the suggestion and Haleema returned home with the young Apostle once again.
One day the young Apostle was keeping the
sheep with his Foster brother Abdullah, when young AbduIIah came running to his
mother and said. “Come, hurry, two strangers have taken my Qurashi brother with
them.” Haleema and her husband rushed toward the pasture and found young
Mohammad standing there with a strange expression on his face. Haleema took him
in her arms. He related to her that two men clad in white dress came there and
laid him upon the ground. One of them cut my chest
and took out my heart, took out a small black clot of
blood from it. Then the other man came forward with a water tilled silver bowel
in his hand, washed my heart placing it in a plate, sealed it with a seal and
placed it back in my chest and stitched it.
Haleema and her husband both examined him
curiously and exchanged looks because they could not see any blood on the dress
nor was there any other sign on the body.
Explanation
According to the spiritual viewpoint two
brains are operating in every person. When a child is born in this world,
material senses start prevailing upon him gradually and finally the material
senses become so dominating that one fail to witness the unseen. Events of the
childhood of the Apostle hint upon the fact that he was capable of seeing the
Unseen even in his childhood because witnessing Gabriel, surgery of the heart,
taking out the heart in a plat, washing of the heart, sealing it with a seal
and stitching the chest after replacing the heart in it, were nothing but the
Unseen. The most striking thing in this event is the absence of any bloodstains
and failure of seeing signs of any surgical
operation Haleema,
her husband and her child.
This clearly purports that Holy Prophet (PBUH)
was blessed with a faculty because of which he could witness the Unseen, even
in his childhood, which a common person cannot see.
MOHAMMAD (PBUH) The Prophet Of God Part 2
KHWAJA SHAMS-UD-DEEN AZEEMI
Technically the word 'miracle' donates a metaphysical phenomenon performed by a prophet of God to establish the truth his prophetic knowledge.Besides the prophets of God many other people of mankind have also demonstrated feats of metaphysical nature. Many such events that have been recorded in the history are evident upon this fact. Holy and good-natured people perform, such metaphysical demonstration to warn, notify and guide their fellow beings. Qalander Baba Auliya writes in his remarkable book “Loh-o-Oalum”.