Topics
Tall, with rosy
cheeks and beautiful eyes, lips like petals of a flower, an attractive face on
a graceful neck, hair like strands of silver, fragrant, and walking ever so
gracefully, a Ma'ee sahiba ['an elderly lady'] came to visit. As she stepped
into the room, there was a flash of light, and colours of the rainbow spread
before my eyes. Ma'ee Sahiba gazed at me with hazy every and said, 'Son, I had
a desire to see you; that desire has been fulfilled."
With eyes wide open
in surprise and a mind still not focused, I asked, "What is your name? Who
are you? And where have Ali come from?"
With an angelic
smile she said, "I have two names. One name Imaginary and fictitious, and
the other name is opposite to Imaginary and fictitious conscious."
I had never heard
such a definition of a name. With surprise and inquisitiveness, I asked, Can
names be unreal too? Are same not means of identification!"
Staring, in space in
a rather strange way, she said, "When was your name given?"
I respectfully
replied, "When I was born."
She laughed and
said, "Are you still the same person who was born then? Hasn't every
single part of your body changed? Haven't you come out of the cradle and now
run around? When you were born, were your hands as big as they are now? And
what is your opinion regarding your height and weight?"
Feeling foolish and
embarrassed, I remained silent. As curiosity goaded again, I asked, "Who
are you?"
She said, "I
have two types of existences. On one existence, death befalls at every moment
and in every instance, and within the same moment, a new body is formed. This
existence of mine is, at every moment, death, and at every moment, life. My
other existence is one upon which moments, hours, days, months and years, have
no effect. It is neither born, nor does it die."
At hearing this talk
of [spiritual] secrets and symbolism, it occurred in my mind that she must be a
very learned and scholarly person...or a manifestation of marvels
[‘mazher-ul-ajaa’aib’] As soon as this thought entered my mind, Ma’ee. Sahiba
said, "No son, I'm not a learned or scholarly person. 1 cannot even write
a letter. I am a daasi ['servant/ devotee'] of Khwaja Ghareeb Nawaz (RA)."
"You are a daasi
of Khwaja Ghareeb Nawaz (RA)"? Where is your residence?"
"Son, residence
depends upon one's station. I have two k of stations in life. One station is
closed within time and space I feel imprisoned and confined within this status.
Even a few miles of my journey, I have to rely on resources. My other status is
one where I'm not dependent upon resources [where] resources lay under my
command."
Hearing this
conversation about time and space, my condition grew akin to that of a 60-year-old
farmer who is being explained the atomic formula.
When Ma’ee Sahiba
saw that the child had become nervous, she came forward a few steps and kindly
put her hand over my head. As her gentle hand was still on my head, children
loudly began to call out [in excitement], "Daadi Amman [paternal
grandmother'] is here, Daadi Amman is here!" Daadi Amman” embraced her
innocent grandchildren and showered them with prayers.
The older daughter
put her hands around her neck and said, " Daadi Amman” tell us something
about your life?" Ma'ee Sahiba was quiet for a little while. Tears started
to flow from her eyes, and she started her life story thus:
My name was Jayoti.
I was probably 14 years old then, when my parents arranged for my marriage. I
was still a bride when my husband passed away. My in-laws started exchanging
views on performing my sati ['old Hindu custom of burning the widow along with her
deceased husband's body']. When I happened to chance upon [their plan] I left
my in-laws' house in the dead of night and came to my parents' home. My mother
embraced me. My father, however, was a religious man; he did not like me
arriving in that fashion. When most of the night had elapsed, my mother
secretly got me out of the house from the back door. I ran and I ran until sun
started to rise from the horizon. I laid myself down between some shrubs and
trees all day, crying and sobbing, lamenting my fate. As sun hid its face back
into the night, I started running without any destination in mind. With
bleeding feet, a weak and frail body, and a dry mouth, somehow or the other, I
reached the shrine of Khwaja Ghareeb Nawaz (RA). I was
so overcome with fear and
terror that I entered the tomb, locked it from inside, and lay there with my
arms around the grave of Khwaja Sahib (RA). I entered into such a state of
peacefulness as if I was a girl two or three years old and the grave of Khwaja
Ghareeb Nawaz (RA) was my mother's lap. Here, I was filled with this blissful
experience, and there, outside the tomb, people were banging on the door and
screaming that "a madwoman has entered [the tomb]." The people kept
yelling and screaming and pounding on the door, but I was in an entirely
peaceful state. [What they were doing] did not affect me at all. Eventually as
I was completely relieved of [my earlier fear and anxiety], I opened the door.
I was then given the assignment of sweeping the floor there. As Pakistan was
created, I fell in love with a woman just like me, and came to Pakistan with
that lady."
The younger daughter
said, "Daadi Amman, who gave you the address for our house?"
Ma'ee Sahiba gave a
loud and hearty laugh and said, "Daughter for the person who has found his
true Master, it is not difficult to find any address, any destination, or any
location."
God be praised! What
a blessed day it was, for holy light showered like rain the entire day. Lights
of so many colours shone out of all parts of the house. It was an atmosphere
which could only be felt, and not described. At night, at the time of departure,
I paid homage to Ma'ee Sahiba. I took her beautiful, ever so soft hands, kissed
them, and touched the, with my eyes, and said with an overwhelmed heart,
"Ma’ee Sahiba, please [honour me] with some advice."
Ma'ee Sahiba, all of
a sudden, started looking towards the sky in such a manner that her eyelashes
did not move any the movement of her eyeballs came to a standstill. It seemed
as though her brain, both were focused upon an unseen point. All of us, in a stale
of rapture, kept staring at the completely absorbed and enlightened face of
Amman ['mother/ grandmother/elderly lady']. A loud voice sounded,
"Son!"... Her Shahadah ['Index finger of right hand'] finger moved,
and with hand raised towards the sky, her tongue uttered these
words..."Son! When the Lord is pleased; all are pleased."
KHWAJA SHAMS-UD-DEEN AZEEMI
Science has made immense progress, yet many believe that, even with all of the modern tools at our disposal, human beings function at no more than 10% of their mental capacity. This leads to the question of what exactly it is that comprises the remaining 90%. Yet another question that arises is this: If it has taken man four and a half billion years to be able to apply only 10% of his ability, how long will it take for him to make use of the remaining 90%?