Topics
Students of mysticism and
parapsychology are well aware of this law that this whole universe is based
upon the senses. There are two prominent types of senses. One, the senses in
which variation keeps on taking place and this variation is responsible for the
production of colors. Second, the senses in which there is no variation. Where
there is no variation, a state of colorlessness exists. The change or the
variation in the senses commences from the state of Ultra-achromatic. When the
state of Ultra-achromatic undergoes a change, a state of achromatic (colorlessness)
is produced. When the state of achromatic undergoes a change, senses experience
the state of mono-chromatic (Unicolor). And, the conglomeration of many colors
becomes manifestation, in the form of the cosmos.
Commencement
of variation begins from the Fantasy. This variation is perceived in feelings
when it descends via thoughts and imaginations. Thoughts, imaginations and
feelings are traveling in a circle. The thoughts and imaginations travel to
become feelings and then they revert, taking the same course, back. We have to
surpass three conscious for having a proper understanding of the stages that
are traversed by thought, imagination and feeling and the final place where
they appear to be staying. And. where we encounter an invariant state after
passing through these three conscious, in terms of Theory of Chromolucis, is
known as Unconscious.
When we contemplate, in terms of
prophetic knowledge and consult religions seeking the guidance of the sacred
books, it is found that besides the commonly known two states of consciousness
there exist two more conscious which, because of non-availability of
appropriate vocabulary and lack of proper comprehension, have also been termed
as Unconscious. One is that Conscious which is known and exercised by the
common man, other is the conscious which is in the knowledge of thinkers and
scientists and the other remaining two conscious that can only be acceded to
through the prophetic knowledge.
When
the structural formation of the universe is taken into deliberate consideration
it is found that one conscious and three unconsciouses are operative
there. The first unconscious is the 'First Conscious', the second unconscious
is the 'Second Conscious', the third unconscious is the 'Third Conscious' and
the common consciousness, as hereby termed, is the 'Fourth Conscious'.
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When,
for instance, a glass goblet is sighted, we have to pass through six circles of
ascent and descent before it could be recognized Let us examine this process
closely. The glass, when sighted, makes its entry into our senses in the form
of fantasy. Upon attaining depth, fantasy transforms into thought i.e., when
the glass is sighted an outline of the goblet is formed in our mind. This
outlined form is devoid of features but still a reflection of the features of
the goblet is perceived by our mind. This reflection only causes a feeling of existence of the goblet but cannot
produce that image which enables us to see it when this thought further deepens;
it takes the form of 'imagination' giving rise to the concept of the goblet. As
soon as the concept is formed, it takes the form of feelings (sensation) and
thus the existence of the goblet is felt physically. At this stage, the feeling
converts back into imagination, the imagination into thought and the thought
into fantasy. This whole process is completed within a split of a second.
Velocity of this circulation is so
great that every object, and in this case the goblet, appears to be stationary.
Starting from fantasy, thought, imagination, feelings of an object then again,
in reverse order, imagination, thought and fantasy, are the six steps of ascent
and descent.
This thing is to be noted carefully
that everything existing in this universe is revolving rotationally and
linearly. By rotational revolution it is meant that a movement started from a
point is concluded on the same point. In fact this very law of the rotational
movement is keeping the whole universe kinetic. This complete cycle of ascent
and descent is completed in a mille-second and repeated again and again. The
speed with which it is repeated is so great that an object appears to be static
whereas, in actuality, nothing in this universe is static or stationary. The
whole universe will collapse if this chain of movement is brought to a stand
still. It is only because of the great cosmic speed that causes it to appear
static in our perception.
Man,
in general terms, is composed of two conscious. One, which is known by the
common people, and the other is not known to the people in general except those
who are habitual of thinking and contemplating only they are acquainted with
it. In order to identify these two conscious separately, people of knowledge,
denominate one of them as 'the Unconscious' i.e. about which people are not
conscious. Scientists of the modern era have managed to have access to the
other conscious existing in man. All the knowledge that has put man on the
paths of inventions come within the purview of these two conscious The endless
chain of discoveries and inventions was triggered when scientists allowed their
Unconscious, the Third Conscious, or as they say, sub-conscious mind, to guide
them in their quest to explore and discover the original roots of something.
When
the Revealed knowledge is taken into account and the sacred books are pondered
upon, an interesting fact attracts our attention, that there were people who
did not acquire the knowledge of worldly sciences nor did any teacher, iii
mundane ways, provided them any guidance but, still, they left behind a
treasure of knowledge concerning realities, for the benefit of mankind.
The
most remarkable thing to note, regarding the advancement of sciences and
inventions of the modern age is that no discovery and progress lies beyond the
worldly resources and material means, to wit, if means and resources are there,
the inventions are there, otherwise, there does not exist any concept of
inventions or progress. Take any invention it would be found indigenous to
material means, that is, the Third Conscious, like the Fourth Conscious, is
indigent of resources and means at every step.
In
the stage of Second Conscious, during the course of our study we are met with
the august personalities of the prophets of God, whose innovative gestures and
invented devises transcend the worldly means and material resources Christ, for
instance, used to cure the blind, bald persons and the lepers merely by the
touch of his hand. Now, this knowledge certainly cannot be termed as invention,
progress or advancement by any chance. According to the prevalent terminology,
this knowledge is known as miracle. Material means and worldly resources are
inevitable when we are talking about the advancement of worldly sciences,
whereas, in miracles, the known course of worldly means and resources is not
followed.
