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All the creatures, before coming
into being existed, in a state of preservation, in the Holy will of God. They
still exist there preserved. Where they are preserved is technically known as
the Preserved Scripturum. In a wider context, it could be said that all that is
happening in the world is a reflection of the Preserved Scripturum. To wit, the
Preserved Scripturum is the prototype; the original version of the universe and
the whole universe is the image of this original version. This is the reason
that the shape and form of a species remains the same and would remain the same
forever. Lion is a lion, sheep is a sheep, monkey is a monkey and man is a man
even after lapse of millions and billions of years. It has never happened that
with the passage of time man has ever been transformed into a sheep or a sheep
has ever been changed into a man. A sheep always remains a sheep. Man always
remains a man Sheep, in fact, is a replica of the sheep existing in the
Preserved Scripturum. Similarly, jinns, man, angels and every other thing are
representing their original version of which they are an image and replica.
Example:
We
produce a cinematographic film. From this one film, thousands of copies are
produced for display at different places. When these thousands of films are
exhibited through different projectors, the displayed pictures appear to be
similar with the pictures of the original film, although every film is
different. Whether there are a thousand films or one million these will be
showing the similar scenes because, their origin is one and, if there is no
change in the original version, every copy will be displaying the same scenes
unaltered. If nose of a character in the original version is elongated and the
ears are enlarged then all the films copied from this, will show the elongated
nose and the large ears of that character.
Anything
is recognized and identified through its silhouette and the phenomenal
features. These phenomenal features have one or the other name like stars, sun,
moon, earth, sky, celestial creatures; angels earthlings; man, jinn’s, animals,
vegetables, in-animates and creatures living in the earth; the insects etc.
Name or the appellation is the physical display of
something. When the word 'moon' is uttered, the shape and form of the moon
appears on the mental screen of the listener. When someone is called by the
name of Tom, Dick or Harry, we, in fact, refer to these physical features,
which are there before our eyes. But when we attempt to understand something
with a more profound insight, this fact is revealed that life no longer remains
there when the name or the symbolic representation suffers annihilation or the
physical body suffers extinction In other words, when the name of a thing is
mentioned, we refer to its body and not to its life or soul. The name or the
body is fiction. The life flowing in the fictional body is the reality,
When we say 'pen', we do not mean to refer to the symbolic
representations of this word, rather the 'pen' is based upon that reality which
informs our mind about the meanings of the 'pen'. That is, when we say 'pen'
our mind perceives the characteristics of the pen, the pen that writes. The
thing, which gives shape and form to our thoughts and helps in transferring the
ideas in a scriptural form, is called the pen. Pen is indicative of a body and
its characteristics are its life. All the species of the existents and all the
individuals of these species, likewise, have one or the other name that helps
us in its physiognomic study.
For the sake of understanding the
individuals of a species and to study the species collectively, let us assume,
that every individual is a particle. And, this particle is a movement. One side
of this movement is colorful and bright. This bright and colorful side
of the movement is the manifestation or the body of the particle. The other
side of the movement is an achromatic light, which, in fact, is the life,
nature, character and the reality of the
particle.
One aspect of the nature is time and the other is space_
Space is manifestation, fiction or the physical body and time is the reality
That side of the movement, which is time, is invariant and, the side called
space is variable The invariant side is correlated with the Creator and the
variable side is the creature.
Exposition of the Theory
of Chromolucis discloses that the values (quantities) of creatures, keeps on
changing and deteriorating, whereas creativity or creatorship is beyond
variation and deterioration.
No matter how greatly a wayfarer is
absorbed in himself, he cannot have his existence without the way. A passenger
may be oblivious of himself, but he can in no way be unconcerned about the
passage. A wayfarer is a wayfarer when he is on the way. A passenger is a
passenger because of the passage. When we happen to mention a wayfarer, we
imperceptibly acknowledge that there does not exist any distance between the
way and the wayfarer, passage and the passenger. All the movements of a
wayfarer, his character, styles of life and thoughts cannot exceed the limits
of the way only because the passage remains unchanged and invariant whereas,
the wayfarer undergoes a change at every step. His every step introduces him to
a change.
The principles of the theory of Chromolucis guide us that
the Unconscious, in the human life, is the way and the conscious is the
wayfarer. Engrossment in the conscious activities takes a person away from the
Unconscious. According to this statement, the more time is given to the
unconscious, the more passage of the unconscious activity is covered on the
paths of life. When the human thinking, diverging from the conscious values,
enters the unconscious realm, the conscious mind is suppressed and the
unconscious becomes dominating, just as in the material world, the conscious is
dominating and the unconscious remains suppressed.
When the articles regarding the Theory of Chromolucis,
started appearing in the Monthly Rohani Digest Karachi (Pak) and Rohani Digest
International (U.K1 Mr. Tahir Jalil from Gujranwala wrote: -
"You have written in your column: "The Theory of Chromolucis",
that besides the soul, an astral body, a body of lights, is there over the
physical body and the movements of this very body are responsible for the
movements of the physical bodies of men, animals, etc. The modern science has
also proved with the help of 'Kirlian photography' and 'Corona Discharge
Photography' that the physical bodies of men, animals and vegetables are
surrounded with a halo of lights or aura. You are requested to enlighten us
with the spiritual exposition of the creative process that how the invisible
light (Noor) of God transforms into the soul and the soul transforms into the
astral body (aura) and then how do the objects of the phenomenal world come
into being from the aura."
The answer given to this query is reproduced here for the
interest of the worthy readers.
God; a Hidden Treasure, when
desired to be known, in order to accomplish His desire, chalked out a program
of creation that was based upon love. For granting existence to all that was
finalized in the Holy Mind of God, He commended it, to "Be!" i.e. to
move.
All that existed in the Holy will
of God was fashioned into a form and thus the souls were brought into being. All
the components and the particles of the universe were given shape and form_
After that God addressed the existents and asked them.
"Am I not your Lord?"
The souls submitted in affirmation
and for expressing their acknowledgement said, "Indeed, Thou art our
Lord."
This conversation proves the transference
of the faculties of hearing and sight to the souls, which resulted in
realization of their existence, and they witnessed themselves in their
respective forms and features.
This perception gave rise to the
conscious, which affirmed the Lordship of God positively using the art of
articulation.
Following the creative process, the
souls descended down to the Preserved Scripturum, the Erebus and from there to
this phenomenal world.
When the creative process is
witnessed by means of the inner sight, our physical being appear to be encased
in six covers, one upon the other, three of them are of the visible lights and
the other three are of invisible light (Noor}.
These six
covers are of
1 Compound
Light
2 Simple
Light
3 Absolute Light
4 Compound Noor
5 Simple Noor 6 Absolute Noor
Everything comes from God and then finally returns to Him.
When there was nothing, God existed. When God, the Almighty desired it that He
be recognized, He thought of a program for the creation and formation of the
universe. Thus, all that existed in the Holy Will of God was commanded to move
and the movement started.
This thing is to be remembered with
great care that, in the universe till the Doomsday and after that eternity of
the eternities (the remotest perceivable ending), there exists nothing that
does not already exist. The initial epochs, the middle epochs and the last
epochs of Hell and Paradise also already exist.
It has been stated by the Lord Creator God Almighty, "I am the Lord of the Preserved Scripturum, I retain what I Will and Repeal what I Will." (God doth blot out or confirm what He pleaseth, with Him is the Mother of the Book). (S: 13, V:39 Quran)
Upon
entering the Compositional Realm, the features of the Preserved Scripturum wear
an attire of elementality. As soon as the elementality is taken on the
foundations of space are laid. The space is based upon time.
