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A
picture painted by an artist is always a reflective copy of the imagination of
the artist. The imagination itself never transfers on the paper therefore he
can draw as many picture of the object conceived, as many as, he may wish and
yet conserve the image in its original form in his mind. This reveals this law of
creation that the original thing remains preserved at its own place and only
its reflection transfer. Thus all the creatures are also preserved in the Will
of the Creator as they were preserved there before coming into being. The very
Center of Preservation is known as the Preserved Scripturum, which could also
be termed as the point of the unity (Nukhta-e-Wahdani).
Prototypes
of all the species of the existents are preservedly stocked on the Point of
Unity. Exactly opposite to the Unity Point, there exists a mirror called the Realm
of Illustrative Forms. In this mirror every species has its own separate
centrality. This centrality is such a collective silhouette of all the
individuals of the species which is inscribed with the specific form of species’
features. Thus, a central silhouettes of countless species is composed from the
rays emitted by the innumerable species preserved in the Unity Point.
Time is
formed when the rays of the Unity Point move towards the Realm of Illustrative Forms.
But this movement is in single file with a continuation and sequence in it. Duration
of this movement is from Eternity to Infinity. Time is also from Eternity to
Infinity and for this reason this movement is called Time. This movement
continuously travel from Eternity towards Infinity. After travelling through
the Realm of Illustrative Forms this movement splits up in pieces. The mirror
of Realm of Illustrative Form after receiving the rays, according to its
natural tendency, tries to reflect them back. This causes discontinuity in the
rays. On one hand the nature of the Unity Point forces them to advance ahead
and on the other hand the nature of the Mirror forces them to revert. This
conflict makes this movement compounded (dual). The movement also has two
sides, the Attraction and Aversion. The uncompounded (simple) movement that
commence from the Unity Point is a Descending movement, it travels in the
direction that is opposite to the Unity Point, therefore, it is called the Aversion.
Qalandar Baba Auliay (R.A)
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.