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Exposition


Existence of anything, in fact is a collection of those tendencies that are concentrating in the nature of that thing, that is, the thing is a shell filled with wants (demands). We can take them as scales. This is the first phase of the Creation.

 Second phase is that of the common sense, the method of using the scale, that is, how the wants should be put to use.

 Third phase is the law regarding the consequences of usage. For example fire burns. If something is thrown in the fire it would be burnt. Also, water soaks. If something is put in the water it would become wet .

 Fourth phase is that of Achievement. If something is burnt for a useful purpose, this would be known as a good deed whereas an action contrary to it would be considered a bad. Both these actions yield result or achievement. Result would be positive or negative, this consideration is the guidance.

When man uses his demands correctly and consequently mankind is benefitted, sincerity for humanity spurts in him and this sincerity helps in developing such a thinking which enables him to understand and feel the collective wants of mankind. His thinking passes through this stage as well and reaches in those expanses where the collective demands of the universe are revealed upon him. One step further to this stage is that where the human thought becomes familiar with the ultra-cosmos. This very familiarity is the cognition of Allah and knowing the reality. At this stage man comes to know about both the Non-Serial and the Real Times. Revelation of the collective demands of the universe arouses the consciousness of the Non-Serial Time in him. This very state in the Sufistic terms is called Jamma’ (the Collaboration) and the concentration of the human thinking in the ultracosmos is known as Jamma-ul-Jamma’’ (Union of Collaborations). This centralization of thinking arouses the Consciousness of the Real Time (Timelessness). 

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Loh O Qalam

Qalandar Baba Auliay (R.A)

Alshaikh Khwaja Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned spiritual scholar, founder of the chain of Muraqba Halls the world over has had the honour of learning the spiritual sciences from his spiritual mentor, His Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not only noted the contents but also did his best to understand what he was taught. The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’, the first ever book that comprises the whole syllabus of the spiritual science. Who else was more suitable to explain the contents of this document but Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination of that knowledge, which is the legacy of prophets and had reached him in disciplic succession, has become an obsession for Alshaikh Azeemi because, according to him, this knowledge is the only elixir and the antidote for the ailing humanity in present times.