Topics
It has
been mentioned earlier that all these four consciouses have planes (surfaces). First
Conscious, according to the Quranic language, is called the Elohistic Appellations
or the-Elohistic Attributes. When the Elohistic Appellations tend to be manifested
they, taking the form of Incident Commands, accept the influence of Germination.
Thus, when the Germination is transferred to the Second Conscious from the First
one it expresses itself in the form of the Elohistic Command. And, in general terms,
is called the soul. When the soul, under the influence of the germination (the biological
pressure) fulfills another condition of Manifestation , it enters the plane of the
Vision (Roya) and the final result of the germination appears in the form of the
individual; the Fourth Conscious. If these stimuli are taken into deliberate consideration
the method of descent of germination becomes clear. As though, the individual is
the most limited and condensed form of germination. Now, if somebody wants to enlarge
the infusion of the germination this effort would be called the Ascension and its
movement would be exactly opposite to that of the descent, that is the germination
would rise from the Fourth Conscious (the individual) and would reach the plane
of the Third Conscious (the conscious of the Species). Here the mind of the individual
would be encompassing the conscious of his species, or in other words, it could
be stated that the individual precisely encompasses his Unconscious. If the mind
of the individual is still desirous of further Ascension it can step on the plane
of the Unconscious of all the species i.e., the Cosmic Plane. Here, the attribute
of the individual’s. Mind will merge in the Attributes of the Elohistic Command
and his thinking approach will become an integral part of the Elohistic Attributes
and will have the same tone accordingly.
The First Conscious is the ‘Noor-e-Mufrad’ (Simple,
Uncompounded Light) and the Second Conscious is the ’Noor-e-Murakab’ (Compound Light),
this makes them two kinds Of Light (Noor). Similarly, the Third Conscious is the
simple Nasma and the Fourth Conscious
is the compound nasma. Thus, Nasma is
also of two kinds. First two of the four spaces of the universe are composed of
the Light and the last two, of nasma. Each of these spaces has two planes.
1.
Two separate rays
are emitted from both the planes of the Simple Light and the point on which they
combinatively manifest themselves under the influence of the Attributive tendency,
is the creation of the Simple Light. This creation is called the Seraphim (the Exalted
Angels).
2.
Two separate rays
emerge from both the sides of the Compound Light and the point, on which they corporate
to manifest themselves under the Attributive tendency, is a creation of the compound
noor. This creation is called the Cherubim (the Angels).
Qalandar Baba Auliay (R.A)
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
