The Non-Existence of Directions

It is essential to understand that space reality does not contain directions as commonly conceived. Constructs such as north, south, east, west, above, and below are products of human imagination. The Qur’anic expression:

"Neither of the east nor of the west"

serves as a metaphysical negation of directional attributes, suggesting that such orientations are rooted in human conceptual frameworks rather than intrinsic properties of space. The assumption that space is inherently directional reflects a fundamental misapprehension. One might question how a 'arid' simultaneously traverses six directions, thereby engaging with all six dimensions of the cosmos. An illustrative analogy can be found in the mechanism of a radio: one component transmits sound by converting it into electrical waves, while the other receives and reconverts these waves into audible sound—demonstrating a multidirectional dynamic that transcends conventional space coordinates.

The transmitter and receiver do not exist at the same physical location. One operates as a transmission station, while the other functions as a radio receiver. When we speak, the transmission station converts speech into waveforms associated with carbon-based photons. These waves propagate simultaneously in six directions, covering every corner of the cosmos. Thus, no region remains untouched by the influence of the aridh. By “influence,” what is meant is a record—one that vanishes the moment it is perceived. This record, upon collision with the aridh of the receiving set, spreads across the entire universe, allowing it to be heard wherever one desires. In essence, this process does not take place within a single space, but within two distinct spaces: one for speaking and another for listening. A point of reflection here is that time does not exist within this system. Audibility persists only as long as the space of listening remains unified with the space of speaking. Once the two become separate, hearing ceases. This leads to the conclusion that every individual possesses a distinct listening space. Whether it is one person or a group, collective hearing occurs only when the listening space is shared. Without this shared auditory space, synchronized hearing is not possible. It is further worthy of critical consideration that when the speaking space becomes enlarged—that is, when multiple individuals engage in speech simultaneously—it exceeds the perceptual grasp of an individual’s or a group’s listening space. This observation substantiates the proposition that the space of utterance and the space of reception are inherently discrete phenomena. Their distinction is not merely functional but structural, reflective of a broader principle whereby all perceptual modalities possess their own autonomous space domains.

This space differentiation persists across states of consciousness—whether in sleep or wakefulness. However, in certain conditions, specific perceptual spaces may conjoin. When such a convergence occurs—whether in dreams or in conscious wakefulness—the human subject becomes capable of perceiving realities ordinarily veiled. The phrase convergence of perceptual spaces refers to the alignment or integration of the spaces associated with vision, audition, olfaction, gustation, speech, and cognition. This union facilitates a heightened perceptual condition in which the boundaries between the seen and the unseen begin to dissolve.

When these various spaces coalesce, they constitute a unified space that activates the brain’s (GATES), allowing observation beyond the veil. In its initial phase, this phenomenon manifests involuntarily and sporadically. Over time, the individual progressively attains deliberate observation and begins to discern the auditory signals emitted from the activated GATES. Concurrently, the individual gains the capacity to open additional GATES, which articulate coherent sentences that are audibly perceived. Within the perceptual domain, the constituent elements initially present as discrete, but with sustained engagement, they integrate into a continuous experience wherein visual perception is accompanied by corresponding auditory reception. Subsequently, within the carbon-based spatial matrix of the environment, apparitions identified as angels become perceptible. When the carbon concentration diminishes, these entities appear as distinct, individual presences. Their discourse is audibly conveyed to the subject, and the “Javiyah,” functioning as a translator, interprets and renders their communication into the subject’s native language.

It should be noted that the colors perceived in the environment—whether manifested in vegetation, fauna, humans, or soil—are fundamentally the hues of carbon, as previously articulated. The confluence of the carbon and ʿarīḍh fields constitutes a form of prism. These colors are not absolute realities but rather phenomena produced by the prism’s refractive properties. In other terms, the field generated through the interplay of carbon and ʿarīḍh is permeated with various colors, which correspond to those observed by the perceiver. The existence and variation of these colors depend upon the specific atoms that aggregate within the field, and the dimensionality similarly relates to the quantity and arrangement of these atomic constituents.

For example, the presence of large eyes in an individual signifies a comparatively larger spatial field generated by the carbon and ʿarīḍh components within the ocular structure, indicating an increased atomic cluster size. Conversely, smaller eyes correspond to a reduced spatial domain.

Similarly, the spatial properties of dentition—such as hardness, softness, and size—are directly correlated with the number and arrangement of constituent atoms. The absence of natural teeth alters the gustatory and tactile sensations experienced within the oral cavity. When teeth are entirely prosthetic, the authentic sensory feedback characteristic of natural dentition cannot be fully reproduced. This phenomenon arises because the gingival tissue of natural teeth comprises integrated atomic clusters, whereas prosthetic teeth maintain a partial atomic discontinuity with the gums, thereby generating an interstitial gap. This discontinuity fundamentally compromises the fidelity of sensory perception.

The pathology resides within the tympanic membrane of the ear, where atomic structures assume the morphology of cilia. Should these structures undergo weakening or hypertrophy beyond physiological norms, the vibratory function becomes compromised, leading to partial or complete auditory impairment. This disruption results in the suspension or cessation of the neural encoding processes conducted by the auditory gating mechanisms, thereby preventing the retrieval of auditory records from memory. These records reach the cortical membrane with an intensity insufficient for sensory recognition or linguistic articulation. Individuals manifesting this condition are classified as mute and deaf. Restoration of auditory function may facilitate the reacquisition of speech capabilities. Although the therapeutic intervention presents considerable challenges, it remains within the realm of possibility.

Treatment:
Begin by illustrating a detailed anatomical representation of the ear on a sheet of paper. Precisely excise the section corresponding to the oval window. Subsequently, prepare a slightly larger piece of paper and densely inscribe it with closely spaced dots using a pencil or pen. Position this perforated paper beneath the excised area and secure it firmly with adhesive. Affix both ear illustrations onto the sheet and enclose them within an envelope. Place this envelope inside a butter paper pouch, sealing it hermetically to form a construct analogous to a sepulcher. This sealed unit is to be positioned beneath the pillow of the mute and deaf individual. The subject should rest their head upon this pillow during sleep or repose. It is posited that, by divine will, this procedure facilitates the restoration of auditory function. The record of the subconscious will manifest as verbal expression. It is important to recognize that these spaces do not correspond to the physical organs such as the ear, nose, hand, or tongue, but rather constitute an unseen Divine luminous shadow, which is perceived in the form of a face.

Dimensions correlate directly with the number of carbon, given that carbon functions as the aggregator of atoms. This is empirically observed in the spatial field of the hand—the Divine luminous carbon-based shadow—whose immobility signifies its integrity; even the detachment of a single hair renders the hand functionally impaired. The intervening void, if it obstructs the propagation of spatial rays, results in cessation of bodily movement and sensory perception. This intermediate entity, termed Nasmah, envelops the body within an approximate radius of one foot. When its influence extends to half of the body, the condition is clinically identified as paralysis. This exposition is provided illustratively, independent of Hellenistic pathological discourse.

Whether human, animal, tree, plant, star, or planet, all are fundamentally constituted of carbon, arranged in thousands, and at times, hundreds of thousands of stratified layers.

Even an insect, despite its minuscule size, comprises thousands of such layers, each representing a distinct spatial field encompassing its physical form. The insect perceives and measures temporal intervals with remarkable precision—seconds, minutes, hours, and beyond. This process manifests with acute granularity: at each passing second, the insect advances a subsequent step, such that by the fifth second, its cumulative movement signifies a proportional progression in its temporal existence. The term "second" here denotes the minimal measurable quantum of time. By comparison, the minimal temporal unit experienced by humans is vastly more expansive, owing to the significantly greater aggregation of atoms composing the human spatial field. Extending this perspective, the maximal temporal duration perceivable by a human exceeds the smallest time increments measurable by large organisms such as the whale shark by orders of magnitude. This exemplifies the profound correlation between the dimensionality of spatial constitution and the granularity of temporal experience.

In the early epochs of Earth's history, dinosaurs constituted colossal organisms whose smallest juveniles required sustenance comparable to that of small elephants. Nevertheless, their extinction ensued as a direct consequence of spatial constraints. Initially, the Earth's available spatial capacity was fully saturated; with the proliferation of the dinosaur population, this spatial resource progressively diminished, culminating in their eventual disappearance. Contemporary observations reveal a parallel phenomenon wherein large fauna face gradual extinction due to the exponential increase in populations of smaller animals and humans. The residual spatial capacity, post-consumption by these smaller entities, sustains a diminishing number of large species, as evidenced by declining populations of elephants, rhinoceroses, and lions. Ultimately, ecological and demographic pressures are predicted to induce a conflict resulting in significant reductions in both human and small animal populations. This is attributable to the intrinsic spatial laws governing ecosystem capacity, whereby exceeding these limits precipitates the natural attrition of oversized populations, mirroring the prehistoric extinction of megafauna.